
| Course Code | : FDB543 |
| Course Type | : Area Elective |
| Couse Group | : Second Cycle (Master's Degree) |
| Education Language | : Turkish |
| Work Placement | : N/A |
| Theory | : 3 |
| Prt. | : 0 |
| Credit | : 3 |
| Lab | : 0 |
| ECTS | : 5 |
The aim is to enable graduate students to understand the concepts of morality, ethics, and values ??from philosophical, religious, and sociological perspectives. It seeks to equip students with the ability to synthesize information on building trust within the family, fostering a tolerant environment in schools, and addressing moral problems in a digitalized world. Simultaneously, the goal is to thematically code classical texts and modern narratives (fairy tales, historical documents, etc.) in large datasets using qualitative analysis software (NVivo, etc.) and to produce entirely new course/material designs.
This course examines moral and values ??education across a broad spectrum, from family to school, in light of the fundamental sources of Western philosophy and Islamic moral thought. The religious, social, and humanist foundations of morality are explored alongside the understandings of virtue held by classical thinkers such as Ibn Miskawayh, Ghazali, and Tusi, as well as psychoanalytic and cognitive development theories. In addition to theoretical foundations, the Virtue-Value-Action (VVA) framework, early Republican-era textbooks (e.g., *Malumat-ı Ahlakıye ve Medeniye*), and pedagogical materials such as children's literature and fairy tales are analyzed using qualitative data analysis tools.
| 1. | It defines the concepts of morality, ethics, values, and virtues; and comparatively explains the religious, social, and humanist foundations of morality, as well as theories of deontological, consequential, and virtue ethics. |
| 2. | By analyzing the fundamental works of the Islamic moral tradition (such as Tahdhib al-Akhlaq, Ihya, Ayyuhal Walad, Akhlaq-i Nasiri, etc.), the application of classical understandings of virtue to contemporary values ??education can be examined. |
| 3. | The role of family and school institutions in value transmission is interpreted within the context of parental attitudes, building trust/self-esteem, and the development of fundamental virtues such as "tolerance" in the school climate. |
| 4. | By internalizing the Virtue-Value-Action (VVA) model and developmental learning approaches, it designs processes for transforming theoretical moral knowledge into action for educational environments. |
| 5. | Historical documents (1923 textbooks, economic ethics texts, etc.) and children's literature/fairy tale collections are coded and mapped using qualitative analysis programs (NVivo, etc.) in terms of their cultural value. |
| 1. | ? Kaymakcan, R. & Meydan, H. (2014). Morality, Values ??and Education. Dem Publications. ? Ibn Miskawayh. Tahdhib al-Akhlaq. ? Ghazali. Ihya-u Ulumiddin wa Ayyuhal Walad. ? Tusi, N. Akhlaq-i Nasiri. ? Kinalizade Ali Efendi. Akhlaq-i Alai. ? Early Republican period citizenship and moral education texts (Malumat-ı Ahlakıye ve Medeniye, etc.). ? Current academic articles on character education, Virtue-Value-Action (VVA) models, fairy tale collections and qualitative data analysis. |
| Type of Assessment | Count | Percent |
|---|---|---|
| Midterm Examination | 1 | %40 |
| Final Examination | 1 | %60 |
| Activities | Count | Preparation | Time | Total Work Load (hours) |
|---|---|---|---|---|
| Lecture - Theory | 14 | 2 | 2 | 56 |
| Assignment | 14 | 1 | 0 | 14 |
| Midterm Examination | 14 | 1 | 1 | 28 |
| Final Examination | 14 | 1 | 1 | 28 |
| TOTAL WORKLOAD (hours) | 126 | |||
PÇ-1 | PÇ-2 | PÇ-3 | PÇ-4 | PÇ-5 | PÇ-6 | |
OÇ-1 | 5 | 5 | 5 | 4 | 4 | 4 |
OÇ-2 | 4 | 5 | 4 | 4 | 5 | 5 |
OÇ-3 | 5 | 4 | 5 | 5 | 5 | 5 |
OÇ-4 | 4 | 4 | 4 | 4 | 5 | 5 |
OÇ-5 | 5 | 5 | 4 | 4 | 4 | 4 |