
| Course Code | : İST525 |
| Course Type | : Area Elective |
| Couse Group | : Second Cycle (Master's Degree) |
| Education Language | : Turkish |
| Work Placement | : N/A |
| Theory | : 3 |
| Prt. | : 0 |
| Credit | : 3 |
| Lab | : 0 |
| ECTS | : 5 |
The objective is to examine the practices of sound, speech, and music among various religious communities in Late Antiquity within their historical, social, and ritual contexts; to enable students to evaluate sources concerning Jewish, Christian, traditional polytheistic, and early Islamic milieus in a comparative manner; and to develop students' skills in conducting evidence-based research into processes of religious identity, worship, transmission, and cultural interaction.
The periodization and cultural geography of Late Antiquity are explored, alongside issues concerning terminology and sources related to religious sonic practices. The study covers hymnodic and ceremonial practices within traditional cults; the vocalization of sacred texts and liturgical poetry in Jewish communities; and the role of psalms, hymns, and congregational participation in early Christianity. It examines specific religious texts and their performance contexts within Syriac-, Greek-, and Coptic-speaking Christian milieus, as well as the order of worship in monastic and urban churches, and the perspectives of religious authorities regarding sound, musical instruments, and performance. Furthermore, the recitation of the Quran, the call to prayer (adhan), and the sonic environments of the early Islamic period are evaluated within a comparative framework. Emphasis is placed on oral transmission, the relationship between text and melody, the significance of space, social participation, and intercultural interaction; the limitations of drawing inferences about the past from later sources are also discussed.
| 1. | It situates the religious sonic practices of Late Antiquity within their historical, geographical, and linguistic contexts. |
| 2. | Evaluates forms of religious expression across different traditions, taking into account the differences in meaning of the concepts employed. |
| 3. | Examines written, visual, and spatial sources in terms of issues related to dating, representation, and transmission. |
| 4. | Compares the oral recitation of religious texts in terms of worship, instruction, communal identity, and participation. |
| 5. | Examines claims regarding cross-cultural interaction and continuity, along with the evidence for them and alternative explanations. |
| 6. | Prepares and presents a research-based study on a delimited research problem. |
| 1. | Brown, Peter. The World of Late Antiquity. Translated by Turhan Kaçar. Istanbul: Alfa Publishing. Hetto, Ozan. “An Assessment of Byzantine Church Music.” Seleucia 12 (2022): 215–229. Acara, Meryem. “Liturgy and Liturgical Works in the Byzantine Orthodox Church.” Hacettepe University Journal of the Faculty of Letters 15/1 (1998): 183–201. Şen, Mehmet Emin. Church Music Among the Syriac Orthodox. Ankara: Siyasal Kitabevi, 2020. Mustan Dönmez, Banu, and Mehmet Emin Şen. “A Cultural Analysis of the Meanings of the *Makams* (Modes) Used in ‘Syriac Orthodox Church Music’.” Eurasian Journal of Music and Dance 16 (2020): 34–55. |
| Type of Assessment | Count | Percent |
|---|---|---|
| Attending Lectures | 1 | %5 |
| Quiz | 1 | %5 |
| Midterm Examination | 1 | %30 |
| Final Examination | 1 | %60 |
| Activities | Count | Preparation | Time | Total Work Load (hours) |
|---|---|---|---|---|
| Lecture - Theory | 14 | 5 | 0 | 70 |
| Assignment | 14 | 2 | 0 | 28 |
| Midterm Examination | 1 | 14 | 0 | 14 |
| Final Examination | 1 | 14 | 0 | 14 |
| TOTAL WORKLOAD (hours) | 126 | |||
PÇ-1 | PÇ-2 | PÇ-3 | PÇ-4 | PÇ-5 | PÇ-6 | |
OÇ-1 | 4 | 4 | 4 | 5 | 4 | 4 |
OÇ-2 | 4 | 4 | 4 | 4 | 4 | 4 |
OÇ-3 | 4 | 5 | 4 | 4 | 4 | 5 |
OÇ-4 | 4 | 4 | 4 | 4 | 4 | 4 |
OÇ-5 | 3 | 4 | 4 | 4 | 4 | 4 |
OÇ-6 | 4 | 4 | 4 | 4 | 4 | 4 |